| Ash-hadu anla ilaha illal-Lahu Wahdahu
      la Sharika Lahu wa-ash-hadu anna Muhammadan abduhu wa rasuluhu
 (" I bear witness that there is none worthy of worship except Allah,
      the One, without any partner. And I bear witness that Muhammad is His
      servant and His Messenger.")
 
 
 1. Faith There is no go worthy worship except God and Muhammad is His messenger.
      The declaration of faith is called the Shahada, a simple formula which all
      the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah-
      'there is no god except God'; ilaha (god) can refer to anything which we
      may be tempted to put in place of God- wealth, power, and the like. Then
      comes illa'Llah: 'except God', the source of all Creation. The second part
      of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of
      God.' A message of guidance has come through a man like ourselves.
 
 2. Prayer
 Salat is the name for the obligatory prayers which are performed five
      times a day, and are direct link between the worshipper and God. There is
      no hierarchical authority in Islam, and no priests, so the prayers are led
      by a learned person who knows the Quran, chosen by the congregation. These
      five prayers contain verses from the Quran, and are said in Arabic, the
      language of the Revelation, but personal supplication can be offered in
      one's own language.
 
 Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and
      thus determine the rhythm of the entire day. Although it is preferable to
      worship together in a mosque, a Muslim may pray almost anywhere.
 
 3. The Zakat
 One of the most important principles of Islam is that all things belong to
      God, and that wealth is therefore held by human beings in trust. The word
      zakat means both 'purification' and 'growth'. Our possessions are purified
      by setting aside a portion for those in need, and, like the pruning of
      plants, this cutting back balances and encourages new growth.
 
 Each year Muslim calculates his or her own zakat individually. For most
      purposes this involves payment each year of two and a half percent of
      one's capital.
 
 A pious person may also give as much as he or she pleases as sadaqa, and
      does so preferably in secret. Although this word can be translated as
      'voluntary charity it has a wider meaning.
 4. The Fast Every year in the month of Ramadan, all Muslims fast from first light
      until sundown, abstaining from food, drink, and sexual relations. Those
      who are sick, elderly, or on o journey, and women who are pregnant or
      nursing are permitted to break the fast and make up an equal number of
      days later in the year. If they are physically unable to do this, they
      must feed a needy person for every day missed. Children begin to fast (and
      to observe the prayer) from puberty, although many start earlier.
 
 Although the fast is most beneficial to the health it is regarded
      principally as a method of self-purification. By cutting oneself off from
      worldly comforts, even for a short time, a fasting person gains true
      sympathy with those who go hungry as well as growth in one's spiritual
      life.
 5. Pilgrimage (Hajj) The annual pilgrimage to Makkah- the Hajj- is an obligation only for those
      who are physically and financially able to perform it. Nevertheless, about
      two million people go to Makkah each year from every corner of the globe
      providing a unique opportunity for those of different nations to meet one
      another. Although Makkah is always filled with visitors, the annual Hajj
      begins in the twelfth month of the Islamic year (which is lunar, not
      solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in
      winter). Pilgrims wear special clothes: simple garments which strip away
      distinctions of class and culture, so that all stand equal before God.
 
 The rites of the Hajj, which are of Abrahamic origin, include circling the
      Ka'ba seven times, and going seven times between the mountains of Safa and
      Marwa as did Hagar during her search for water. The pilgrims stand
      together on the wide plain of Arafat and join in prayers for God's
      forgiveness, in what is often thought of as a preview of the Last
      Judgement.
 
 The close of the Hajj is marked by a festival, the Eid al-Adha, which is
      celebrated with prayers and the exchange of gifts in Muslim communities
      everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end
      of Ramadan, are the main festivals of the Muslim Calendar.
 
      
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